Jami at-Tirmidhi
3998 hadiths total · page 3
#101
sahih
BilaI narrated:"The Prophet wiped over the Khuff and the Khimar
#102
sahih
Abu Ubaidah bin Muttammad bin Ammar bin Yasir said:"I asked Jabir bin Abdullah about wiping over the Khuff. He said, 'O my nephew! It is the Sunnah.'" [He said:] "And I asked him about wiping over the lmamah. He said, '[Wipe1 the hair [with water]
#103
sahih
Ibn 'Abbas narrated that his maternal aunt Maimunah said:"I prepared some water for the Prophet to perform Ghusl for Janabah with. So he turned the vessel with his left hand, (pouring some water) over his right. Then he washed his hands. Then he entered his hand into the vessel to pour water over his private area, then he rubbed his hands on the wall, or the ground. Then he rinsed out his mouth and washed his nose by putting water in and blowing it out, and washed his face and forearms. Then he poured water over his head three times, then he poured water over the remainder of his body, then he moved from where he was and washed his feet
#104
sahih
Aishah narrated:"When AlIah's Messenger wanted to perform Ghusl for Janabah, he would begin by washing his hands before putting them into the vessel. Then he would wash his private area, and perform the Wudu (as one does) for Salat. Then he would wet his hair with the water, then he would pour water over his head with his hands three times
#105
sahih
Umm Salamah narrated :"I said: 'O Messenger of Allah! I am woman with tight braids on my head, should I undo it to perform Ghusl for Janabah? He said: 'No. It is sufficient that you only pour three scoops of water (with hands held together) over your head, then pour water over the rest of your body, to be purified.'" Or he said: "Then you will be purified
#106
daif
Abu Hurairah narrated that :the Prophet said: "Under every hair is sexual impurity so wash (all of) the hair and cleanse the skin
#107
sahih
Aishah narrated:"The Prophet would not perform Wudu after the Ghusl
#108
sahih
Aishah narrated:"When the circumcised meets the circumcised, then indeed Ghusl is required. Myself and Allah's Messenger did that, so we performed Ghusl
#109
sahih
Aishah narrated that :the Prophet said: "When the circumcised meets the circumcised then Ghusl is required
#110
sahih
Ubayy bin Ka'b narrated:"Water is for water,' was only permitted in the beginning of Islam. Then it was prohibited
#111
sahih
Ma'mar narrated :a similar narration (as Hadith no. 110) from, Az-Zuhri, with this chain
#112
sahih
Ibn 'Abbas said:"Water is for water' is only about the wet dream
#113
sahih
Aishah narrated:"The Prophet was asked about a man who finds wetness and he does not remember having a wet dream. So he said: 'He is to perform Ghusl. And (he was asked) about a man who had a wet dream but does not find any wetness, so he said: 'No Ghusl is required of him.' Umm Salamah said: 'O Messenger of Allah! Is the woman required to perform Ghusl if she sees that?' He replied: 'Yes. Indeed women are the partners of men
#114
sahih
Ali narrated:"I asked the Prophet about Al-Madhi. He said: "For Al-Madhi is Wudu, and for AI-Mani is Ghusl
#115
sahih
Sahl bin Hunaif said:"I suffered from a severe and troubling case of Al-Madhi. I was performing Ghusl often because of it. So I mentioned that to Allah's Messenger and asked him about it. He said: "You only need to perform Wudu for that." I said: "O Messenger of Allah! How about when it gets on my clothes?" He said: "It is sufficient for you to take a handful of water and sprinkle it n your garment wherever you see that it has touched it
#116
sahih
Hammam bin AI-Harith narrated:"Aishah had a guest to whom she lent a yellow wrap for him to sleep in. He had a wet dream, and was too embarrassed to send it to her while the traces of the wet dream were present on it. So he submerged it (washing it) in water, then he sent it to her. Aishah said, "Why did he ruin our garment? It would have been sufficient for him to scrape it off with his fingers. Sometimes I would scrape it off of the garment of Allah's Messenger with my fingers
#117
sahih
Sulaiman bin Yasar narrated from Aishah, that :she washed Mani from the garment of Allah's Messenger
#118
sahih
Aishah narrated:"Allah's Messenger would sleep while he was Junub, and without touching water (performing Ghusl)
#119
daif
Abu Ishaq:There is a similar report (as no. 1I8) narrated via Abu Ishaq
#120
sahih
Umar narrated that :he asked the Prophet: "Can one of us sleep while he is Junub?" So he replied: "Yes, when he performs Wudu
#121
sahih
Abu Hurairah narrated that :the Prophet met him while he was Junub. He said: "[So I slipped away from him - meaning:] I withdrew - to perform Ghusl. Then he returned, so he said: 'Where have you been?' Or: 'Where did you go?' I replied: 'I was Junub.' So he said: 'Indeed the believer is not defiled
#122
sahih
Umm Salamah narrated:Umm Sulaim bint Milhan came to the Prophet and she said: 'O Messenger of Allah! Indeed Allah is not embarrassed of the truth. So is it required of a woman - meaning Ghusl - when she sees in her sleep similar to what a man sees?' He replied: 'Yes. When she finds water (wetness), then she is perform Ghusl.'" Umm Salamah said: "I said to her: 'O Umm SuIaim! You have disgraced the women
#123
daif
Aishah narrated:"Sometimes the Prophet would perform Ghusl from Janabah then come to seek warmth from me, he would hold me and not perform Ghusl
#124
sahih
Abu Dharr narrated that :AlIah's Messenger said: "Pure clean earth is a purifier for the Muslim; even if he did not find water for ten years. Then if he finds water, then let him use it (for purification) on his skin. For, that is better
#125
sahih
Aishah narrated:"Fatimah bint Abi-Hubaish came to the Prophet and said: 'O Messenger of Allah! I am a woman who suffers from persistent bleeding and I do not become clean. Shall I give up Salat?' He said: 'No. That is only a bIood vessel, it is not menstruation. When your menstruation begins then leave the Salat. And when it ends, then wash the blood from you and perform Salat
#126
sahih
Adiyy bin Thabit narrated from his father, that :the Prophet said about the Mustahadah that she should: "Leave the Salat for the days of her period which she menstruates in, then perform Ghusl, and perform Wudu for every Salat, and observe Saum and perform Salat
#127
daif
A similar narration as no. 120. :Abu Eisa said: Sharik is alone in narrating this Hadith from Abu Al Yaqzan.[He said:] I asked Muhammad (ibn Isma'il AI-Bukhari) about this Hadlth. I said: "Adiyy bin Thabit from his father, from his grandfather; what is the name of Adiyy's grandfather?" But Muhammad did not know his name. And I mentioned to Muhammad that Yahya bin Ma'in said his name is Dinar, and he did not contradict him. Ahmad and 1shaq said ahout the Mustahadah: If she performs Ghusl for every prayer that is more prudent for her, and if she performs Wudu for each prayer, then that is acceptable from her, and if she combines between two prayers with (one) Ghusl then that is acceptable
#128
sahih
Hamnah bint Jahsh narrated:"I had a case of blood flow that was severe and excessive. So I went to the Prophet to inform him and ask him about it. I found him in the house of my sister Zainab bint Jahsh. I said, 'O Messenger of Allah! I suffer from a case of severe and excessive blood flow. So what do you order me to do for it, and does this prevent me from fasting and performing Salat?' He said: 'Tie a cotton rag around yourself and the bIood will go away.' I said, 'It is more than that.' He said: 'Make it tight.' I said, 'It is more than that.' He said: 'Then use a cloth (to bind it).' I said, it is more than that. It flows too much.' So the Prophet said: 'I will order you to do one of two things, which ever of them you do, it will be acceptable for you. You should know which of them you are able to do.' Then he said: 'This is only a blow from Shaitan. Menstruate for six or seven days, which Allah knows, then perform Ghusl. When you see that you have become pure and clean, then perform Salat for twenty-three or twenty-four nights and their days. Perform Salat and fast, and that will be acceptable for you. So do this (if you can) just as (other) women who menstruate and become pure during their periods of menstruation and purity. If (not, and) you are able to delay Zuhr and hasten Asr then perform Ghusl when you have become pure, and pray Zuhr and Asr together. Then delay Maghrib and hasten Isha, then perform Ghusl and combine the two prayers. So do this (if you are able). Then perform Ghusl with the dawn and pray. Do this, and fast if you are able to do so.' Then Allah's Messenger said: 'That is what is preferable to me of the two
#129
sahih
Aishah narrated:"Umm Habibah hint Jahsh sought a verdict from Allah's Messenger. She said 'I suffer from persistent bleeding such that I do not become pere. Shall I give up the Salat?' He said: 'No, that is only a blood vessel. So perform Ghusl then pray.' So she would perform Ghusl for each prayer
#130
sahih
Mu'adhah narrated that :a woman asked Aishah: "Shouldn't one of us make up her prayers the days of her menstruation?" So she said, "Are you one of the Haruriyyah? Indeed we would menstruate, and we were not ordered to make up
#131
daif
Ibn Umar narrated that :the Prophet said: "The menstruating woman does not recite - nor the Junub - anything from the Qur'an." [He said:] There is narration on this topic from Ali
#132
sahih
Aishah narrated that:"When I would menstruate, Allah's Messenger ordered me to wear a waist wrap, then he would fondle me
#133
sahih
Abdullah bin Sa'd narrated:I asked the Prophet about eating with a menstruating woman. He said: "Eat with her
#134
sahih
Aishah narrated:"Allah's Messenger said to me: 'Bring me the Khumrah from the Masjid.' She said: "I said: 'I am menstruating.' He said: 'Indeed your menstruation is not in your hand
#135
sahih
Abu Hurairah narrated that :the Prophet said: "Whoever engages in sexual intercourse with a menstruating woman, or a woman in her anus, consults a soothsayer, then he has disbelieved in what was revealed to Muhammad
#136
daif
Ibn Abbas narrated that :the Prophet said about a man who had sexual intercourse with his wife while she is menstruating: "He should give half a Dinar in charity
#137
daif
Ibn Abbas narrated that :the Prophet said: "When the blood is red then (give) a Dinar. And when the blood is yellow then half Dinar
#138
sahih
Asma' bint Abu Bakr narrated that :a woman asked the Prophet about a garment that was touched by some menstrual blood. So Allah's Messenger said: "Remove it, and scrub it, then rinse it and pray in it
#139
sahih
Umm Salamah narrated:"The time of waiting for Nifas during the time of AIlah's Messenger was forty days. We used to cover our faces with reddish-brown Wars
#140
sahih
Anas narrated:"Allah's Messenger would go around to his women with one Ghusl
#141
sahih
Abu Sa'eed Al-Khudri narrated that :the Prophet said: When one of you comes to his wife, then he wants to repeat (it), let him perform Wudu between them
#142
sahih
Hisham bin Urwah narrated from his father, (Urwah) from Abdullah bin AI-Arqam. :He (Urwah) said: "While standing for the prayer he (Abdullah bin Al-Arqam) took a man by the hand leading him forward, he (Abdullah) was in front of the people, and he said: 'I heard Allah's Messenger say: "When standing for the prayer and one of you finds that he has to relieve himself then let him relieve himself first
#143
sahih
Abdur-Rahman bin Awf's Umm Walad said, :"I said to Umm Salamah: 'Indeed I am a woman with lengthy hems, and I walk in places of filth.' So she said: 'Allah's Messenger said: "It is purified by what comes after it
#144
sahih
Ammar bin Yasir narrated that :the Prophet ordered him to perform Tayammum by rubbing his face and two palms
#145
daif
Ikrimah narrated that :Ibn Abbas was asked ahout Tayammum. He said: "When Allah mentioned Wudu in His Book, He said: "So wash your faces and your hands (forearms) up to the elbows." And He said about Tayammum: "And rub therewith your faces and hands" And He said: "And the male thief and the female thief; cut off their hands." So the Sunnah for cutting is the two hands. So it is only the face and the hands, meaning, Tayammum
#146
sahih
Ali narrated:"Allah's Messenger would recite the Qur'an in all conditions, as long as he was not Junub
#147
sahih
Abu Hurairah narrated:"A Bedouin entered the Masjid while the Prophet was sitting. He prayed, then when he was finished, he said: 'O Allah! Have mercy upon me and Muhammad, and do not have mercy on anyone along with us.' The Prophet turned, towards him and said: 'You have restricted something that is unrestricted.' It was not long before he was urinating in the Masjid. So the people rushed to him. But Prophet said: 'Pour a bucket of water over it - or - a tumbler of water over it.' Then he said: 'You have been sent to make things easy (for the people); you have not been sent to make things difficult for them
#148
sahih
Anas bin Malik narrated similar to this (no. 147).:[He said:] There are narrations on this topic from 'Abdullah bin Mas'ud, Ibn Abbas, and Wathilah bin AI-Asqa
#149
sahih
Ibn Abbas narrated that :the Prophet said: "Jibril (peace be upon him) led me (in Salat) twice at the House. So he prayed Zuhr the first time when the shadow was similar to (the length of) the strap a sandal. Then he prayed Asr when everything was similar (to the length of) its shadow. Then he prayed Maghrib when the sun had set and the fasting person breaks fast. Then he prayed Isha when the twilight had vanished. Then he prayed Fajr when Fajr (dawn) began, and when eating is prohibited for the fasting person. The second time he prayed Zuhr when the shadow of everything was similar to (the length of) it, at the time of Asr the day before. Then he prayed Asr when the shadow of everything was about twice as long as it. Then he prayed Maghrib at the same time as he did the first time. Then he prayed Isha, the later one, when a third of the night had gone. Then he prayed Subh when the land glowed. Then Jibril turned towards me and said: "O Muhammad! These are the times of the Prophets before you, and the (best) time is what is between these two times
#150
sahih
Jabir bin Abdullah narrated that :Allah's Messenger said: "Jibril led me (in Salat)". He mentioned something similar to the Hadith of Ibn Abbas (no. 149) in meaning, but he did not mention: "At the time of Asr the day before