Jami at-Tirmidhi

Aishah narrated:“My uncle through suckling came and asked permission (to enter) but I refused to admit him until I asked the Messenger of Allah. So the Messenger of Allah said: “Let him in since he is your uncle.’” She said: “It is only the woman who suckled me; I was not suckled by the man.’ So he said: ‘Indeed he is your uncle, so let him in.’”

Amr bin Ash-Shariq narrated that Ibn Abbas was asked about the case in which a man had two slave girls, one of them suckled a girl and the other suckled a boy, is it lawful for the boy to marry the girl? She said:“No, the semen is the same.”

Abdullah bin Az-Zubair narrated from Aishah from the Prophet who said:“One sip or two sips do not make a prohibition.”

Abdullah bin Abi Mulaikah narrated:“Ubaid bin Abi Maryam narrated to me from Uqbah bin Al-Harith” and, he (Abdullah bin Abi Mulaikah) said: “And I heard it from Uqbah bin Al-Harith, but to me, the narration of Ubaid is better preserved; he said: (Uqbah bin Al-Harith narrated: ) “I married a woman, then a black woman came to us and she said: ‘I suckled both of you.’ So I went to the Prophet and said: ‘I married so-and-so the daughter of so-and-so, then a black women came to us, and said: “I suckled both of you” but she is a liar.’” He said: “Then he (pbuh) turned away from me.” He said: “So I went around to face him (and he (pbuh) turned his face away from me) so I said: ‘She is a liar.’ He said: ‘How can you stay with her while she claims that she suckled both of you? Leave her.’”

Umm Salamah narrated that The Messenger of Allah said:“No prohibition results from suckling except for what penetrates the intestines while on the breast before weaning.”

Hajjaj bin Hajjaj Al-Aslami narrated that His father asked the Prophet:“O Messenger of Allah! What will remove the responsibility of the foster relationship from me?” So he said: “A Ghurrah: a male slave or a female slave.”

Aishah narrated:“Barfah’s husband was a slave, so the Messenger of Allah let her chose, and she chose herself, and if he was a free man she would not have had a choice.”

Aishah narrated:“Barfah’s husband was a free man, so the Messenger of Allah let her choose.”

Ibn Abbas narrated:“Barfahs husband was a black slave belonging to Banu Al-Mughirah. On the day that Barirah was freed. By Allah! It is as if I can see him in the streets of Al-Madinah behind her. Indeed tears were flowing down his beard while he was trying to get her to chose to stay with him, but she did not do it.”

Abu Hurairah narrated that The Messenger of Allah said:“The child is for the bed, and for the fornicator is the stone.”

Jabir (bin Abdullah) narrated:“The Prophet saw a woman, then he went to Zainab to fulfill his need and he left. He said: ‘Indeed when the woman enters, she enters in the image of Shaitan. So when one of you sees a woman that he is fascinated with, then let him go to his wife, for indeed with her (his wife) is the same as that which is with her.”

Abu Hurairah narrated that The Prophet said:“If I were to order anyone to prostrate to anyone, then I would order the wife to prostrate to her husband.”

Talq bin Ali narrated that The Messenger of Allah said:“When a man calls his wife to fulfill his need, then let her come, even if she is at the oven.”

Umm Salamah narrated that The Messenger of Allah said:“Whichever woman dies while her husband is pleased with her, then she enters Paradise.”

Abu Hurairah narrated that The Messenger of Allah said:“The most complete of the believers in faith, is the one with the best character among them. And the best of you are those who are best to your women.”

Sulaiman bin Amr bin Al-Ahwas said:“My father narrated to me that he witnessed the farewell Hajj with the Messenger of Allah. So he thanked and praised Allah and he reminded and gave admonition. He mentioned a story in his narration and he (the Prophet) said: “And indeed I order you to be good to the women, for they are but captives with you over whom you have no power than that, except if they come with manifest Fahishah (evil behavior). If they do that, then abandon their beds and beat them with a beating that is not harmful. And if they obey you then you have no cause against them. Indeed you have rights over your women, and your women have rights over you. As for your rights over your women, then they must not allow anyone whom you dislike to treat on your bedding (furniture), nor to admit anyone in your home that you dislike. And their rights over you are that you treat them well in clothing them and feeding them.”

Ali bin Talq narrated that A Bedouin came to the Prophet and said:“O Messenger of Allah! A man among us would be in the desert and a small smell would come from him, (what should he do) while the water is scarce? So the Messenger of Allah said: “When one of you breaks wind then let him perform Wudu, and do not go into your women in their behinds for indeed Allah is not shy of the truth.”

Ibn Abbas narrated that The Messenger of Allah said:“Allah will not look at a man who enters a man or a woman in the behind.”

Ali narrated that The Messenger of Allah said:“When one of you breaks wind then let him perform Wudu, and do not go into your women through their behinds.”

Maimunah bin Sa’d who was a servant for the Prophet, narrated that The Messenger of Allah said:“The parable of the woman who walks to impress others in adornments for other than her family, is that of darkness on the Day of Judgment: There is no light for her.”

Abu Hurairah narrated that The Messenger of Allah said:“Allah becomes jealous and the believer becomes jealous. Allah’s jealousy occurs when a believer does what He has made unlawful for him.”

Abu Sa’eed Al-Khudri narrated that The Messenger of Allah said:“It is not lawful for a woman who believers in Allah and the Last Day to travel on a trip that is three days or more, unless she is accompanied by her father, her brother, her husband, her son, or someone who is a Mahram to her.”

Abu Hurairah narrated that The Messenger of Allah said:“A woman is not to travel the distance of a day and a night unless she is accompanied by someone who is a Mahram.”

Uqbah bin Amir narrated that The Messenger of Allah said:“Beware of entering upon women.” So a man from the Ansar said: ‘”O Messenger of Allah! What do you think about Hamu? So he said: “The Hamu is death.”

Jabir narrated that The Prophet said:“Do not enter upon Al-Mughibar (the women whose husband are absent), for indeed the Shaitan flows through one of you as the blood flows.” We said: “And you?” He said: “And me, but Allah helped me over him, so I am safe.”

Abdullah narrated that The Prophet said:“The woman is Awrah, so when she goes out, the Shaitan seeks to tempt her.”

Mu’adh bin Jabal narrated that The Prophet said:“No woman annoys her husband in the world except that his wife among the Al-Huril-Ain said: ‘Do not annoy him, may Allah destroy you, he is only like a guest with, soon he will part from you for us.’”

Yunus bin Jubair said:"I asked Ibn Umar about a man who divorced his wife while she was menstruating. So he said: 'Don't you know Abdullah bin Umar?' Indeed he divorced his wife while she was menstruating, so Umar asked the Prophet about that, and he ordered him to take her back.'" He said: "I said: And that divorce is counted? He said: And that divorce is counted? He said: 'What else would you think if he was helpless and foolish?

Salim narrated that:His father divorced his wife during her menses, so Umar asked the Prophet about that and he said: "Tell him to take her back, then let him divorce her while she is pure or pregnant

Abdullah bin Yazid bin Rukanah narrated from his father, from his grandfather who said:'O Messenger of Allah! I irrevocably divorced my wife.' So he said: 'What did you intend by that?' I said: 'One (divorce).' He said: '(Do you swear) By Allah?' I said: 'By Allah.' He said: 'Then it is as you intended

Hammad bin Yazid said:"I said to Abu Ayyub: 'Do you know of anyone who said that: "Your case is up to you?" counts as three besides Al-Hasan?' He said: "No, not besides Al-Hasan.' Then he said: 'O Allah forgive me - except for what has been narrated to me by Qatadah, from Kathir the freed slave of Banu Samurah, from Abu Salamah, from Abu Hurairah, that the Prophet said: "Three.'"Abu Ayyub said: 'So I met Kathir the freed slave of Banu Samurah and asked him about it, but he was not aware of it. So I returned to Qatadah and informed him about that and he said: "He forgot

Aishah said:"The Messenger of Allah gave us the choice, so we chose him. So was that a divorce?

Fatimah bint Qais said:"My husband divorced me three times during the time of the Prophet. So the Messenger of Allah said: 'There is no housing for you nor maintenance.'" Al-Mughirah (one of the narrators) said: "I mentioned that to Ibrahim and he said: Umar said: "We do not leave the Book of Allah and the Sunnah of our Prophet for the saying of a woman, and we do not know if she remembered or forgot." And Umar used to give her (the divorced woman) housing and maintenance

Amr bin Shu'aib narrated from his grandfather, from his father, that:The Messenger of Allah said: "There is no vow for the son of Adam over what he has no control, and there is no emancipating he can do for one whom he does not own, and there is no divorce for him regarding that which he has no control over

Muzahir bin Aslam narrated that Al-Qasim narrated from Aishah that:The Messenger of Allah said: "The divorce for a slave woman is two divorces, and her Iddah is two menstruations

Abu Hurairah narraed that:The Messenger of Allah said: "Allah has permitted my Ummah what occurs in their mines, as long as it is not spoken or acted upon

Abu Hurairah narrated that:The Messenger of Allah said: "Three are serious when they are serious, and serious when they are in jest: Marriage, divorce, and return

AR-Rubayyi bint Mu'awwidh bin Al-Afra narrated:that she got a Khul during the time of the Prophet. So the Prophet ordered her - or: she was ordered - that she observe an Iddah of a menstruation

Ibn Abbas narrated that :The wife of Thabit bin Qais was granted a Khul from her husband during the time of the Prophet. So the Prophet ordered her to observe an Iddah of a menstruation

Thawban narrated that:The Prophet said: "The women who seek a Khul are hypocrites

Thawban narrated that :The Messenger of Allah said: "Whichever woman seeks a Khul from her husband without harm (cause), then the scent of Paradise will be unlawful for her

Abu Hurairah narrated that:The Messenger of Allah said: "Indeed the woman is like a rib, if you try to straighten her you will break her, and if you leave her, what you enjoy from her will be with the crookedness

Ibn Umar narrated:"I had a wife whom I loved, but my father disliked her, so he ordered me to divorce her but I refused. I mentioned that to the Prophet and he said: 'O Abdullah bin Umar! Divorce your wife

Abu Hurairah narrated that:The Prophet said: "No woman should ask for the divorce of her sister (in religion) in order to spill what is in her container

Abu Hurairah narrated that :The Messenger of Allah said: "Every divorce is valid except the divorce of the Ma'tuh person whose reason is overcome." (Da'if Jiddan)

Hisham bin Urwah narrated from his father, from Aishah that she said:"The people were such that a man would divorce his wife when he wanted to divorce her, and she remained his wife when he wanted to take her back while she was in her Iddah, and he could divorce a hundred times, or even more, such that a man could say to his wife: 'By Allah! I will neither divorce you irrevocably, nor give you residence ever!' She would say: 'And how is that?' He would say: 'I will divorce you, and whenever your Iddah is just about to end I will take you back. So a woman went to Aishah to inform her about that, and Aishah was silent until the Prophet came. So she told him and the Prophet was silent, until the Qur'an was revealed: Divorce is two times, after that, retain her on reasonable terms or release her with kindness.'" So Aishah said: "So the people could carry on with divorce in the future, (knowing) who was divorced, and who was not divorced

Al-Aswad narrated from Abu As-Sanabil bin Ba'kak who said:"Subai'ah delivered twenty-three or twenty-five days after her husband had died. So when she was ready (finished post-natal bleeding) she adorned herself for marriage, but she was rebuked for doing that, so it was mentioned to the Prophet and he said: "If she has done that then her time has come

Sulaiman bin Yasir narrated that :Abu Hurairah, Ibn Abbas and Abu Salamah bin Abdur-Rahman mentioned the pregnant women whose husband died and she gave birth after the death of her husband. So Ibn Abbas said: "She observes Iddah until the end of the two terms." Abu Salamah said: "Rather, she is allowed when she gives birth." Abu Hurairah said: "I am with my nephew," meaning Abu Salamah.So he sent a message to Umm Salamah the wife of the Prophet. She said: "Subai'ah Al-Aslamiyyah gave birth a short time after her husband died, so she sought the judgment of the Messenger of Allah and he ordered her to get married

Humaid bin Nafi narrated that :Zainab bint Abi Salamah said: "I entered upon Umm Habibah, the wife of the Prophet when her father Sufyan bin Harb died. So she asked for some perfume that had something yellow saffron or something else, so a girl applied it to her and put some on her cheeks. Then she said: 'By Allah! I have no need for perfume except that I heard the Messenger of Allah saying: "It is not lawful for a woman who believers in Allah and the Last Day to mourn for the dead more than three days, except for her husband (in which case it is) four months and ten days

Humaid bin Nafi narrated that :Zainab said: "So I entered upon Zainab bint Jahsh when her brother died. She called for some perfume and put it on, then said: 'By Allah! I have no need for perfume except that I heard the Messenger of Allah said: "It is not lawful for a woman who believes in Allah and the Last Day to mourn for the dead more than three nights, except for her husband (in which case it is) four months and ten days